Entries from March 2009 ↓

L’identité est en détresse

Qu’on le veuille ou non, la revendication identitaire devient à son tour une «question maudite ». Comme source de violence potentielle, risque latent, menace pour la paix, elle s’est substituée aux deux périls qui ont ensanglante le xxe siècle : le nationalisme et l’idéologie, Nous sommes passes insensiblement d’une politique de l’idéologie à une politique de l’identité. Le danger n’est pas moindre, mais le changement est d’importance. D’une façon générale, les classifications de jadis, fondées sur le social (riches, pauvres, salaries, patrons), s’effacent pour laisser place a des classifications identitaires (religion, sexualité, langue, culture).

Un tel glissement est accéléré, répétons-le, par la dislocation des cohésions nationales et l’affaiblissement corrélatif des Etats. Or, quand elle est en détresse, l’identité devient guerrière. Contrairement a ce qu’affirme Samuel Huntington, ce durcissement n’à rien avoir avec un «choc des civilisations ». Sa nature est plus profonde, plus intime, transculturelle, pourrait-on dire. II tient au fait que l’identité, des lors qu’elle veut retrouver sa consistance, s’applique spontanément a designer un ennemi. On rejoint ici les thèses sur la violence du Français Georges Sorel (1847-1922), ou plus nettement encore celles de l’Allemand Carl Schmitt. Dans l’un des rares textes publies en français de son vivant, La Notion de politique (1972), ce dernier (qui adhérai a l ‘idéologie nazie) l’affirme sans détour: «La distinction spécifique du politique, a laquelle peuvent se ramener les actes et les mobiles politiques, c’est la discrimination de l’ami et de l’ennemie.

Ce passage du livre de Jean Claude Guillebaud m’interpelle beaucoup. Plus j’y pense, plus je pense à ce

Peuple de Maurice dites ‘Creole’ qui se cherche une identité et une reconnaissance.

D’autre part, je tire également un parallèle aux autres communautés dites d’origine indienne qui également se cherchent et ont le besoin de se reconnaitre différents des autres par leur origines, soit de langues et de cultures.

Guillebaud poursuit sa thèse en invoquant le concept de ‘thymos’ : une dimension de la conscience- besoin de reconnaissance, plus proche d’une revendication identitaire.

Dans le monde d’aujourd’hui, je postule une expansion de l’individualité qui a besoin de se reconnaitre comme tel et accepte de moins en moins d’être soumis à une classification identitaire d’antan.

Hélas, je vois que trop souvent le glissement accéléré par la dislocation des cohésions nationales est en train d’opérer dans notre ile.

‘Aussi longtemps que les hommes vivent sans un pouvoir commun qui les tienne tous en respect, ils sont dans cette condition qui se nomme guerre, et cette guerre est gurre de chacun contre chacun’. Thèse de Thomas Hobbes dans ‘le Leviathan’.

Que devons faire pour trouver une nouvelle cohésion ?

‘La subsistance de notre nation, et sa croissance pour garantir le bien-être de nos enfants’ seraient elle une guerre suffisamment compulsive, qui pourrait galvaniser notre nation pour une cohésion accrue ?

Reflexion Dominicale

Holy Gospel of Jesus Christ according to Saint Mark 9,2-10.

After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them,
and his clothes became dazzling white, such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses, and they were conversing with Jesus.
Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.”
Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.
So they kept the matter to themselves, questioning what rising from the dead meant.

I am thrilled on reading today’s gospel on the transfiguration.

Why?

I recall the story of my Mum who told me that my uncle Ignace AhLim some 62 years ago received a letter from her, from China where she was sent after her marriage with my Dad to prepare the return of the family to Mexian.

Mum informed him that she gave birth to a son on the Sunday of the transfiguration. Ignace sent back his congratulations and added to her, that this son will transform her life and will cause the improvement of her relations with her in laws. The in laws vision of her will be transfigured.

In the Chinese culture, the first son of the eldest son has a very special ranking: he is charged with the responsibility of the clan & family. Indeed looking back to my mum’s life, she did transform and influence the Yiptong family with her kindness and  living her path in  faith of Jesus.

No wonder that today’s reading yields in me an emotional charge. I have used this anecdote of my life to make it the motto of my life. I live to be the transformer of the lives of others who are on my path- this is my calling.

I bless and am thankful the Lord who gave me this auspicious birth date and gave me the appropriate calling.

From the sermon of my parish priest on the reading, I shall remember:

On our journey through lent to Easter , the liturgy takes us from last week from the desert where Jesus was to tell us that as a human, just like Jesus, we shall be tempted, today the reading places us to the summits of mountains- a call to look up for heights to reach the spirit of God. We are called to the transform our manly nature to reach our union with our Creator.

Jesus His beloved son has come and we are called to listen to him. He has risen from the dead, so shall we should we listen and follow His path?

Acanchi- Branding Mauritius

You probably saw on the newspapers that the Government of Mauritius has appointment a consultant to brand Mauritius. I record the last article on L’Express on the 5th February 2009.

Who is this firm how do they operate? What is their track record?

We are now in the business of Nation Branding.

By definition, all emerging industries are very creative but also very chaotic, and it is hard to find the trend-setting individuals among the booming chaos. But at Nation-Branding we thought it would be interesting to end the 2008 year with a special feature with some names to a field which is not only rising, but is also somewhat surrounded by secrecy.

I found of the net a list of the 10 most influential nation building experts and our chosen expert is on the list.

Fiona Gilmore is one of the leading experts and authors on brands and branding. She co-founded Springpoint, a global brands and corporate identity consultancy, with its headquarters in London. In 2003 she founded the country-branding consultancy Acanchi and has worked in initiatives with the authorities in the Dominican Republic, Lebanon, Zambia, Bahrain, the Isle of Man, Lebanon, Mauritius, Wales, Northern Ireland, Belfast, Britain, Hong Kong, and the Blue Mountains of Australia.

I am reading the publication of the repositioning of Spain by Fiona in 2001.

Most of the time, you get what you ask for? I wonder what was asked for in this case. What were the deliverables asked for by our government?

Let us hope for the best.

The concept of fairness?

Was I being fair to my entourage? What is being fair to someone?

Treating your customer fairly? Do I  need to discriminate? How?

The following article has the advantage of questioning ourselves on the subject:

The Myth of Treating People Fairly and Equally

By Jeff Mowatt

I’ll just come right-out and say it. I believe that treating customers fairly and equally is a mistake. It’s unprofitable. It belittles customers and employees. And it’s unethical. There, I’ve said it.

Certainly, we should treat people fairly – but not equally. I’m not advocating some Orwellian decree that ‘some animals are more equal than others’. This has nothing to do with a customer’s value as a person. It has to do with bending so-called ‘rules’ to give exceptional customers the kind of unique service they deserve.

In my many years working as a consultant and trainer with dozens of companies and bureaucracies, it’s unfortunate that I continue to encounter employees who buy-in to the myth of the virtue of treating all customers equally. If this is the case in your organization, consider this scenario…

Imagine that as part of your daily routine, you stop into your local convenience store to buy a coffee and newspaper. The store employees know you by sight. One day you find yourself needing to change a $100 bill. You stop in, pick up a couple of items and pay for them with the hundred. The store has a policy that they don’t accept hundreds, so the cashier simply refuses you. You are fully aware that they make more than that much change every 15 minutes. You also know that when added-up, you’ve given them hundreds if not thousands of dollars worth of business over the years. Yet they refuse to grant you this slight favor. How’s your customer loyalty now?

Refusing your $100 bill would have been an incredibly bad decision on the part of the cashier as well as the management who created the ‘rule’ that permits no exceptions for the store’s best customers. The problem is that by definition a ‘rule’ treats everyone equally – whether it’s fair or not.

What If We Treated Our Children This Way?

Imagine the consequences of a parent treating their six-year-old and seventeen-year-old equally. That would mean telling the younger child, “Make sure you are home from grade one by midnight!” Most people appreciate that it makes sense to treat children fairly. It would, however, be a mistake to treat them all equally, and apply the same rules regardless of their ages. That’s more than just a mistake; we might even call it immoral.

We Already Discriminate in the Workplace

There’s a certain irony to taking this approach to the workplace. The same individuals who assume that all customers should be treated equally, often have no objection whatsoever to the organization offering preferential parking and restroom facilities to customers with disabilities. Yet, that’s a blatant example of treating customers fairly but not equally. I don’t know of anyone who objects to organizations giving better parking spots to the disabled. Yet, every day we hear employees using inane statements like, “If I did that for you, I’d have to do it for everyone.”

The challenge for business owners and managers is providing the kind of training and authority that front-line employees need, so that they will make more appropriate on-the-spot decisions for customers.

The Truth About Word-Of-Mouth

“What happens when customers talk to each other?” That’s one of the most common concerns I hear from employees in my training sessions where we address this subject. They are afraid that if they accommodate one customer’s special request, then that customer will talk to other customers, and the employee will be pressured to do the same for everyone, which, of course, they can’t do. In other words, they’re going to have a lot of unhappy people out there if they accommodate special requests. This is the kind of convoluted logic that stems from the underlying belief in treating everyone equally (not necessarily fairly). Another way of putting it is: I’m afraid that if I provide an extra service for one customer (because we made an error or the customer does a lot of business with us), then I’m going to disappoint other customers whose circumstances don’t warrant the extra service. So to avoid disappointing some people, we’ll just make a rule that no one gets special treatment. That way, we’ll just disappoint everyone, including customers whose unique situation deserves extra service.

Customers understand the concept of fairness. If I’ve never been to a particular convenience store and suddenly walk in just to change a hundred-dollar bill, I’m not likely to get outraged when the employee explains that they don’t have enough change on hand so they can’t help me. If, on the other hand, I’m doing business there every day, I’m more likely to be upset if my store won’t make change for me when I know they make that much change every fifteen minutes. If they do make an exception for me because I’m a good customer, I’m not going to rush out, phone all my friends, and tell them, “Hey, my convenience store made change for me, and they don’t usually accept hundreds!” Customers rarely go out of their way to talk about good service. The occasion when customers share information about a business is when the service is bad. Bottom line: employees needn’t worry about possible negative ramifications of taking extra care of good customers. What they should be far more concerned about is the negative impact of treating all customers the same.

The Secret to Relationships

Last week , I was discussing with a friend who had difficulties with her partner. Now reading through The Secret, I have found the appropriate text to advise and help her.

The Secret to Relationships

· When you want to attract a relationship, make sure your thoughts, words, actions, and surroundings don’t contradict your desires  .

· Your job is you. Unless you fill yourself up first, you have nothing to give anybody.

T Treat yourself with love and respect, and you will attract people who show you love and respect.

W When you feel bad about yourself, you block the love and instead you attract more people and situations that will continue to make you feel bad about you.

· Focus on the qualities you love about yourself and the law of attraction will show you more great things about you.

· To make a relationship work, focus on what you appreciate about the other person, and not your complaints. When you focus on the strengths, you will get more of them.

Extracted from The Secret by Rhonda Byrne

The Secret

I was watching THE SECRET, DVD lent to me by a friend. It is about the law of attraction.

Any idea was it is? The movie was made based of the book authored by Ronda Byrne. It has to do with the power of Positive thinking. Whilst working ‘towards’ better mental strength is excellent on the other hand, as taught by my NLP experience, we require also to draw from the ‘away’ elements.

Cultivating positive thinking is great to maintain and develop one’s mental growth. How would you fend away the negativity that is all around?

*** Article: How to Stop Absorbing Other People’s Negative Emotions – By Judith Orloff, M.D. ***

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In my new book, “Emotional Freedom,” I emphasize the importance of learning how to stay centered in a stressful, highly emotionally charged world. Since emotions such as fear, anger, and frustration are energies, you can potentially “catch” them from people without realizing it. If you tend to be an emotional sponge, it’s vital to know how to avoid taking on an individual’s negative emotions or the free-floating kind in crowds. Another twist is that chronic anxiety, depression, or stress can turn you into an emotional sponge by wearing down your defenses. Suddenly, you become hyper-attuned to others, especially those with similar pain. That’s how empathy works; we zero in on hot-button issues that are unresolved in ourselves. From an energetic standpoint, negative emotions can originate from several sources. What you’re feeling may be your own; it may be someone else’s; or it may be a combination. I’ll explain how to tell the difference and strategically bolster positive emotions so you don’t shoulder negativity that doesn’t belong to you.

This wasn’t something I always knew how to do. Growing up, my girlfriends couldn’t wait to hit the shopping malls and go to parties, the bigger the better — but I didn’t share their excitement. I always felt overwhelmed, exhausted around large groups of people, though I was clueless why. “What’s the matter with you?” friends would say, shooting me the weirdest looks. All I knew was that crowded places and I just didn’t mix. I’d go there feeling just fine but leave nervous, depressed, or with some horrible new ache or pain. Unsuspectingly, I was a gigantic sponge, absorbing the emotions of people around me.

With my patients, I’ve also seen how absorbing other people’s emotions can trigger panic attacks, depression, food, sex and drug binges, and a plethora of physical symptoms that defy traditional medical diagnosis. The Centers for Disease Control and Prevention report that more than two million Americans suffer from chronic fatigue. It’s likely that many of them are emotional sponges.

Here are some strategies from “Emotional Freedom” to practice. They will help you to stop absorbing other people’s emotions

Raymond Villancourt

Le manager agité est le titre de l’article du mois de Raymond Villancourt chez qui je suis abonné depuis des nombreuses années.

La recherche du calme et de compréhension est juste dans ce présent des remous de l’économie et du monde financier. Nous vivions des moments d’effervescence intense,  a quoi bon de courir dans tous les sens?

Composer avec le chaos ambiant. Soyons patient, en attendant que le nouveau paradigme apparaisse. L’eau est trouble, ce n’est pas le moment de s’agiter et de chercher son chemin, survivons et composons dans la situation actuelle. Je propose un repli de regard vers soi.  C’est un moment de mettre de l’ordre chez soi, d’augmenter sa productivité interne, de questionner son mode fonctionnement. Je n’ai aucune doute que les mécanismes économiques et financiers se transformeront et nous aurons à nous y ajusté. J’entrevois déjà des normes d’un monde plus écologique se mettre en place, plus égard vers une économie renouvelable.

Je vous recommande la lecture de son article et la visite de son site.

Reflexion Dominicale

Evangile de Jésus-Christ selon saint Marc 1,12-15.
Jésus venait d’être baptisé. Aussitôt l’Esprit le pousse au désert.
Et dans le désert il resta quarante jours, tenté par Satan. Il vivait parmi les bêtes sauvages, et les anges le servaient.
Après l’arrestation de Jean Baptiste, Jésus partit pour la Galilée proclamer la Bonne Nouvelle de Dieu ; il disait :
« Les temps sont accomplis : le règne de Dieu est tout proche. Convertissez-vous et croyez à la Bonne Nouvelle. »

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Etre tenté par Satan au désert. Jésus s’est retiré au désert pour se ressourcer, pour prier et dans ce moment la que Satan profitera pour le tenter. N’est ce pas que dans les moments ou nous pensons être plus fort que Satan utilise sa ruse pour nous appâter et nous tenter ? Jésus n’a pas succombé car il est homme et Dieu, mais nous faible homme que nous soyons, sans recours divin, nous risquons gros.

Saint Augustin (354-430), évêque d’Hippone (Afrique du Nord) et docteur de l’Église
Les Discours sur les Psaumes, Ps 60 ; CCL 39, 766 (trad. Brésard, 2000 ans C, p. 88)

« En toutes choses, il a connu l’épreuve comme nous, et il n’a pas péché » (He 4, 15)

« Écoute, ô Dieu, ma plainte, sois attentif à ma prière… Des confins de la terre je crie vers toi ; mon coeur est dans l’angoisse » (Ps 60,2-3). Des confins de la terre, c’est-à-dire de partout… Ce n’est donc pas une seule personne qui parle ainsi ; et pourtant si, c’est une seule personne, car il n’y a qu’un seul Christ dont nous sommes les membres (Ep 5,23)… Celui qui crie des confins de la terre est dans l’angoisse, mais il n’est pas abandonné. Car c’est nous, c’est-à-dire son corps, que le Seigneur a voulu préfigurer en son propre corps…

Il nous a symbolisés en sa personne quand il a voulu être tenté par Satan. On lit dans l’Évangile que notre Seigneur, le Christ Jésus, a été tenté au désert par le diable. Dans le Christ, c’est toi qui étais tenté, car le Christ avait pris de toi sa chair pour te donner son salut, de toi il prenait sa mort pour te donner sa vie, de toi il subissait ses outrages pour te donner son honneur. C’est donc de toi qu’il prenait aussi les tentations, pour te donner sa victoire. Si nous sommes tentés en lui, en lui aussi nous triomphons du diable.

Tu remarques bien que le Christ a été tenté, et tu ne remarques pas qu’il a remporté la victoire ? Reconnais-toi comme tenté en lui, reconnais-toi comme vainqueur en lui. Il aurait pu empêcher le diable de s’approcher de lui ; mais s’il n’avait pas été tenté, comment t’aurait-il enseigné la manière de vaincre dans la tentation ? C’est pourquoi ce n’est pas étonnant si, harcelé de tentations, il crie des confins de la terre selon ce psaume. Mais pourquoi n’est-il pas vaincu ? Le psaume continue : « Tu m’as établi sur le roc »… Souvenons-nous de l’Évangile : « Sur ce roc je bâtirai mon Église » (Mt 16,18). C’est donc l’Église, qu’il a voulue bâtir sur le roc, qui crie des confins de la terre. Mais qui est devenu rocher pour que l’Église puisse être bâtie sur le roc ? Écoutons saint Paul nous le dire : « Le rocher c’était le Christ » (1Co 10,4). C’est donc sur lui que nous sommes bâtis. Et voilà pourquoi ce roc sur lequel nous sommes bâtis a été le premier à être battu par les vents, les torrents et les pluies lorsque le Christ a été tenté par le diable (Mt 7,25). Voilà la fondation inébranlable sur laquelle il a voulu t’établir.

Notre rocher c’est bien le Christ. Je te demande Seigneur en toutes circonstances soit mon rocher, mon bouclier contre toutes attaques des tentations de Satan, le malin. Sauve nous du mal comme tu nous as enseigné dans la prière du ‘Notre Père’.